3:12 As God's chosen ones, holy and beloved, clothe yourselves with compassion,
kindness, humility, meekness, and patience. 13 Bear with one another and, if
anyone has a complaint against another, forgive each other; just as the Lord has
forgiven you, so you also must forgive. 14 Above all, clothe yourselves with
love, which binds everything together in perfect harmony. 15 And let the peace
of Christ rule in your hearts, to which indeed you were called in the one body.
And be thankful. 16 Let the word of Christ dwell in you richly; teach and
admonish one another in all wisdom; and with gratitude in your hearts sing
psalms, hymns, and spiritual songs to God. 17 And whatever you do, in word or
deed, do everything in the name of the Lord Jesus, giving thanks to God the
Father through him.
It is early Christmas morning. Dawn is just starting to break in the sky.
Looking outside you can see the frozen dew glistening in the yard-or if you live
in Mobile, the frozen puddles from last night’s heavy rain. Your family has
just woken up to exchange gifts and everyone loves what they got this year. A
hearty breakfast is on the table; there is coffee brewing in the pot, and a
parade just waiting to be watched on the television. Well done my good and
faithful servant, you deserve your rest today. This quiet calm, the love of the
family, the joy at the birth of our savior Jesus of Nazareth, truly this is what
you were singing about last night at church!
And then you hear a car door slam out in the driveway. You remember that this
was the year you agreed to have the family--and I mean the
whole
extended family--over for the holiday. And, yes you love them all very much,
but that does not always mean you like them as well. There is always the chance
someone will get mad about something, some long-ago slight will be dug up, or
that you might just get frustrated about all these people stomping around in
your clean house. And can’t those kids be quiet? Just like that the peace of
Christmas Eve is gone, shoved to the side by the confusion and noise of everyday
life. Oh well the holiday is over. Back to the real world!
Do we always have to wildly swing between moments of peace and moments of
stress? Is the rejoicing we experience at Christ’s birth only meant for one
specific time and place? How do we bridge the gap between Christmas joy and
everyday living?
It is very appropriate then that the creators of the Lectionary put the reading
from Colossians the week after Christmas. Paul’s letters are pastoral in
nature-he writes them to address a specific issue that a church is having at a
specific time. He is writing to a church divided over how much sway the outside
world’s practices and beliefs will have over their own faith. These debates
still take place in the church today- for the ascetic practices of the
Greeks--substitute the Prosperity Gospel, for arguments over Jewish ritual
practices--think hymn selection.
Paul is writing to a church whose loyalties are divided, a people confused over
how to bridge the gap between the joy of faith and everyday living.
Notice that our reading does not start with Paul admonishing the faithful or
telling them that they are inherently bad people. He calls them “God’s chosen
ones, holy and beloved.” They have been chosen not because of what group or
tribe they belong to or because of anything they have done. All of humanity has
been chosen because of God’s gift of grace through his son Christ Jesus. This
is the same gift that we celebrate every Christmas. This church has experienced
the same type of joy and peace that we celebrated on Christmas Eve. You are
chosen and beloved!
But being chosen comes with great responsibility. Paul makes an interesting
turn, although it may not look like it from the language that he uses. He is
balancing instruction with understanding. He lists several practices that the
chosen ones of God are to adopt: compassion, kindness, humility, meekness and
patience. The use of the word
clothe
implies that Paul knows that this new way of being is not natural to us. It is
not like our skin-something that we just naturally have on us all of the time.
It is part of our new nature given to us by the gift of Christ.
Paul also realizes that Christians do not exist alone. The Christian life is
not a solo activity. Look around you-we do not worship alone. Believers are
asked to bear with one another and if complaints arise forgive one another like
the Lord has forgiven them. This acknowledgement that we live our lives out in
community runs so very counter to our own cultural expectations. There is no
lone cowboy or rugged individualism in Paul’s view of the faith. Love binds
everything and everyone together like ligaments binding together the body of
Christ.
As beautiful and as stirring as all of these words are they are just that:
words. If you end the reading after the first three verses all you have are a
series of moral exhortations wrapped up in the language of Christian faith.
Paul would just be teaching us how to be better people.
The vast majority of people, no matter their faith or lack of faith, can agree
that the virtues Paul lists are a good thing. An ethicist can say that they
help lift up the good and create a stable society. An evolutionary biologist
can say that altruistic behavior is part of evolution and helps to sustain the
species. The Christian can ask themselves “what would Jesus do?” and try to
live accordingly.
But at the end we are still left with words. Ethical exhortation alone makes
Paul into the biblical Ms. Manners. Trying to forgive others just like the Lord
has forgiven you sounds like an effective management technique. I get along
with you, you get along with me, and we work well together as a church. Jesus
becomes the world’s greatest life coach.
We think that if we just try really hard to be better people then our lives will
improve. Then we fall, or slip up, or everything does not go according to plan,
and we are right back at the beginning. We are still left waiting, wanting to
close the gap between Christmas joy and everyday existence.
Thanks be to God that Paul does NOT end there. Paul writes that believers are
to “let
the peace of Christ rule in your hearts.”
This idea of ruling sounds very foreign to modern ears. It sounds as if we are
just going to let Christ take over our lives and do everything for us. Say the
prayer, recite the creed, and then here comes a better life. If that were the
case why is the world in the state that it is in? If I say I believe should
that not just automatically make me a better person?
It is better to go with the literal translation for this verse: “Let
the peace of God be the umpire in your hearts.”
Now before you laugh, think of Christ wearing helmet, a chest protector, and
making ball and strike calls--this is actually not a bad image. Paul uses an
athletic image for a reason.
The apostle knows that for all of our faith in Christ and joy at his birth we
are still a broken humanity. Yes, we are God’s chosen ones but we still fall
short of the mark. Even Paul, source of one of the greatest conversion stories
and mountaintop experiences in all of the faith, had his weak moments. He wrote
and spoke with passion, at times bordering on anger, to his fellow believers.
Paul knew that even if Christ dramatically seized control over your life that
everything would not fall into place.
An umpire does not hover over a game or control everything that happens. An
umpire rules over matters of dispute and makes the correct choice. The best umps
are the ones that barely make their presence known on the field. They are just
there.
So when we get into arguments with fellow church members or when we feel
ourselves being pulled into two different directions, Christ as the umpire or
decider in our heart will keep us in the way of peace and help us to keep the
Church clothed in love. If we place Jesus as the arbiter of right and wrong in
our lives then we cannot help but to be pulled toward the right direction. The
peace of Christ will rule in our hearts and our lives.
This is not an easy peace. This is not peace as the mere absence of
conflict--nor is it the
Pax Romana
of Paul’s day or
Pax Americana
of our time. It is not a peace imposed by force of arms or manipulation. It is
a peace brought about by the reconciliation of humanity to God, gained by the
life, death and resurrection of Christ Jesus. This peace is greater than we
could ever imagine and is hard to live out.
This peace of Christ is one in which you “do
everything in the name of the Lord Jesus, giving thanks to God the Father
through him.”
It is not a peace that is limited to 11:00 on Sunday or Government Street
Presbyterian Church or just Christmas and Easter. It is a peace that includes
our families and coworkers. It is a peace that is seen in Coffee Club, IHN,
Youth Ministry, and in countless ways large and small. It affects how we spend
our money, how we prioritize our lives, and how we deal with conflict. It is
the peace found in the joy of Christmas Eve as well as the despair of the lowest
parts of our lives. It is the peace of Christ.
You are probably thinking at this point, “Well that is really easy for the
intern to get up there and preach. God is requiring something else of me? My
life is incredibly busy as it is!”
This peace, this letting Christ rule and be umpire of your heart, is not meant
to be a painful burden. It is an incredible gift, the gift that we celebrate at
Christmas. Paul asks of the reader to “be thankful” and “with gratitude in your
hearts sing” songs of praise to God! God has come to earth in his son so that
we may be saved! Rejoice!
Over the past several years I have had the honor of preaching and being a part
of worship at many different Presbyterian churches. These have ranged from
urban cathedrals like Government Street to a little church in the Texas Hill
Country where a cat came in and sat on the Communion table while I was
preaching. No matter where I have been, the congregants have always exchanged
the peace of Christ. They do it in many different ways either responsively or
getting up and greeting smaller churches. Christians historically have always
exchanged the peace as part of their worship- from exchanging the literal kiss
of peace in the early church to the handshakes of today. (I will let you be the
judge of which is more effective).
Although we often treat it as such, this exchange is not meant to be an empty
gesture. We are asking our fellow believers to have the peace of Christ in
their hearts and are expecting them to do likewise for us. This binds us in the
ties of love of which Paul speaks.
I ask that, as we move into the New Year, we try to take that exchange, that
desire for the peace of Christ beyond these church walls, into a world that so
desperately needs to hear the Good News of the Gospel. I pray that the peace of
Christ will help you bridge the gap between Christmas joy and everyday living.
I pray that that peace of Christ will be with you now and forevermore.
Amen.